Let my unnatural desire be replaced by natural desire (2.71)
Bhagavad Gita 2.71 vihāya kāmān yaḥ sarvān pumānś carati niḥspṛhaḥ nirmamo nirahaṅkāraḥ sa śāntim adhigacchati "Who gives up desires and walks untied, Free from [...]
Bhagavad Gita 2.71 vihāya kāmān yaḥ sarvān pumānś carati niḥspṛhaḥ nirmamo nirahaṅkāraḥ sa śāntim adhigacchati "Who gives up desires and walks untied, Free from [...]
Bhagavad Gita 2.70 āpūryamāṇam acala-pratiṣṭhaṁ samudram āpaḥ praviśanti yadvat tadvat kāmā yaṁ praviśanti sarve sa śāntim āpnoti na kāma-kāmī "As rivers rush into the [...]
Bhagavad Gita 2.60 yatato hy api kaunteya puruṣasya vipascitaḥ indriyāṇi pramāthīni haranti prasabhaṁ manaḥ "Even those who are wise and strong, The senses can [...]
Please change the memories replaying inside me Bhagavad Gita 2.59 viṣayā vinivartante nirāhārasya dehinaḥ rasa-varjaṁ raso ’py asya paraṁ dṛṣṭvā nivartate "From sense pleasures [...]
Intelligence means keeping accessible not just the factors that push us toward transcendence but also those that pull us. When we aspire to grow spiritually [...]
Desire abducts with the promise of pleasure and abandons us in the province of trouble. The Bhagavad Gita (18.38) states that sensual desires lead us [...]
Detachment arises from understanding that desire can only be dealt with by tolerating it, never by titillating it. We all face sensual desires, and it [...]
Impurity needs to be tackled by focusing on transcendence, not tickled by fantasizing about indulgence. Whenever we have any impurity within us that triggers desires [...]
Let our thinking not be wishful or fearful; let it be prayerful and purposeful. Our thinking capacity is our most powerful capacity. It is the [...]
The essence of karma philosophy is not punishment but encouragement The concept of karma has become widespread to the point of having gained mainstream acceptance, [...]
Our intelligence is meant to be our protector, akin to an inner guard. We need such a guard because inside us is our mind, which [...]
The Bhagavad-gita begins and ends with surrender. But these two forms of surrender are significantly different. The initial surrender in 2.7 happens when Arjuna acknowledges [...]
The Bhagavad Gita (15.19) declares that those who understand Krishna as the Supreme Person, worship Him with all the emotions of their hearts. What is [...]
The Bhagavad Gita (6.6) warns us that our mind can be our enemy if we are not in control of it. In politics, there are [...]
In the Bhagavad-gita verse (4.10), Krishna describes how we can move from material emotion to spiritual emotion. Broadly, the various emotions we have in association [...]
The Bhagavad Gita (18.73) concludes with Arjuna surrendering to Krishna, not in a passive way by accepting Krishna's will as it is happening in his [...]
Circumstantial anxieties are unavoidable because, no matter how much control we have over our external environment, there will always be some things beyond our [...]
To be present in the present, we need to learn to focus gradually and incrementally. If our mind is wandering, we can bring it back [...]
Whenever we study scriptures, we tend to identify with the virtuous characters, whether it is Ram or Sita or Hanuman. That's good, but it's also [...]
2.11-2.30: counters first argument – compassion – by Gyana And now Krishna begins that is the next verse. BG 2.11 sri-bhagavan uvaca asocyan anvasocas [...]
Lessons that disturbed our peace of mind may well take us toward peace of the heart. Sometimes, we may value peace to such an extent [...]