How can Arjuna practice undeviating bhakti when the modes are causing his deviation?
On the Kurukshetra battlefield, Arjuna was deviated by the lower modes — under their influence, he was fixating on the agony of fighting against his [...]
On the Kurukshetra battlefield, Arjuna was deviated by the lower modes — under their influence, he was fixating on the agony of fighting against his [...]
Krishna demonstrates how to make philosophy relevant when presenting the concept of the modes in the Bhagavad-gita’s fourteenth chapter. Krishna first outlines the main characteristics [...]
In the Bhagavad-gita’s twelfth chapter, Krishna’s list of qualities of devotees (12.13-20) don’t include any descriptions of devotional ecstasy. Far from it, the list stresses [...]
In the Bhagavad-gita’s twelfth chapter (12.07), Krishna declares that he personally delivers from the ocean of material existence those who devotedly fix their minds on [...]
Krishna states in the Bhagavad-gita’s ninth chapter he is equal to everyone (09.29). Then why is he taking one side on the Kurukshetra battlefield: Arjuna’s, [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya So now naturally the question will [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Bg 7.23 antavat tu phalaṁ teṣāṁ [...]
In the Bhagavad-gita’s seventh chapter, Krishna warns that the illusory energy is formidable (07.14). Later, he specifies her three principal agents: lust, anger and [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Bg 8.28 vedeṣu yajñeṣu tapaḥsu caiva [...]
In the Bhagavad-gita’s seventh chapter, Krishna’s statement (07.23) is sometimes read to imply that the worshipers of the devatas (cosmic administrators) are less intelligent (alpa-medhasam). [...]
Words are often multivalent — they have many meanings, sometimes widely differing meanings. When confronted with such multivalent words during a conversation, how do we [...]
Krishna ends the Bhagavad-gita’s eighth chapter with a bold declaration about the potency of bhakti-yoga: it provides everything that all other paths provide — and [...]
One traditional way to know the import of a complex text is the path-purpose hermeneutic or the sadhana-sadhya approach. Sadhana refers broadly to the means [...]
Does Krishna’s statement (18.60) that we are bound to act according to our nature leave any scope for free will? If it didn’t, why would [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan So what is the karṣati [...]
Krishna begins the Bhagavad-gita’s fifteenth chapter with the upside-down tree metaphor that conveys the topsy-turvy nature of material existence. The metaphor speaks to Arjuna’s personal [...]
The QUEST acronym - The Bhagavad-gita is widely known as a book of profound philosophy. Why does such a book start with an entire chapter [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Now Krishna said I will [...]
10.11 How knowledge relates with devotion - The Chatur-Shloki Gita offers a nuanced understanding of the relationship between knowledge and devotion. Let’s try to understand [...]
10.11 How knowledge manifests in devotion - Tamaso ma jyotir gamaya “Move from darkness to light.” This well-known saying from the Brihadaranyaka Upanishad succinctly conveys [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Bg 10.10 teṣāṁ satata-yuktānāṁ bhajatāṁ [...]