Gita 04.11 explained
Bg 4.11 ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ Word for word: ye — all who; yathā — as; [...]
How conceptions of the Divine affect religious tolerance (Religious tolerance series 5)
If the followers of a tradition have internalized an exclusivist conception of the Divine, then they will see those who don’t worship their God as [...]
Beyond tolerating to appreciating (Religious tolerance series 4)
In modern history, religious tolerance was promoted primarily to stop the religions in power from persecuting other religions. Though such tolerance is necessary, it is [...]
What tolerance implies and what it doesn’t (Religious tolerance series 3)
When we cultivate tolerance, we accept others’ right to beliefs and behaviors different from ours. By such tolerance, we harmonize with the way God has [...]
Shifting focus from certainty to curiosity (Religious tolerance series 2)
“God said it; I accept it; that settles it.” Some people presume that such statements of absolute certainty demonstrate their strong faith. But might certainty [...]
Beyond pragmatic reasons for tolerance (Religious tolerance series 1)
Religious tolerance is a much discussed and desired value in today's world, especially among visionary leaders and reflective followers of the world's many living-faith traditions. [...]
Gita 09.10 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Then Krishna concludes by the [...]
How faith can make us open-minded
We live in a vast and complex world, wherein we seek safety and happiness by rearranging things according to our desires and plans. Our desires, [...]
Gita 03.41 explained
Bg 3.41 tasmāt tvam indriyāṇy ādau niyamya bharatarṣabha pāpmānaṁ prajahi hy enaṁ jñāna-vijñāna-nāśanam Synonyms: tasmāt — therefore; tvam — you; indriyāṇi — senses; ādau — in the beginning; niyamya — by regulating; bharata-ṛṣabha — O chief [...]
Gita 14.05 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Krishna will now start describing [...]
What is your most dangerous distraction?
Though we are exposed to many distractions, some are more harmful than others. How can we know which distraction is most hazardous for us? By [...]
Gita 03.42 explained
BG 3.42 indriyani parany ahur indriyebhyah param manah manasas tu para buddhir yo buddheh paratas tu sah SYNONYMS indriyani -- senses; parani -- superior; ahuh [...]
How to distance ourselves from the wants induced by the world
By reflection, we can understand that many of our wants are actually the world’s inducements, not our core aspirations. Despite gaining this insight, we may [...]
The difference between what we want and what we want to want
Our wants often arise from external factors such as peer pressure, cultural glamorization or corporate-controlled media promotion. During our reflective movements, we may realize that [...]
Gita 03.06 explained
Now Krishna contrast it by telling that if one does practice renunciations then what will happen? Bg 3.6 karmendriyāṇi saṁyamya ya āste manasā smaran [...]
Three levels of deception
When we strive to develop a virtue by disciplining ourselves, we may succumb to deception at three levels. Intention to deceive others: We may seek [...]
What moments of weakness can do — and what they can’t do
When people fall to vice, they often explain it as “just a moment of weakness.” Let’s evaluate this explanation. We all are finite and fallible [...]
What avoiding sense objects doesn’t mean
When the Bhagavad-gita recommends that those striving for self-discipline should withdraw their senses from sense objects (02.58), this recommendation can be misunderstood in two ways. [...]
Is it cowardly to avoid temptations?
On hearing the Bhagavad-gita’s recommendation to withdraw our senses from sense objects (02.58), some people object, “Isn’t it cowardly to avoid such temptations?” No, such [...]
Self-discipline: outside-in and inside-out approaches
For cultivating self-discipline, the Bhagavad-gita recommends two distinct approaches. Let’s understand these approaches. The outside-in approach: When discussing how we can stay steady amid worldly [...]
Through discipline to the stage beyond discipline
Self-discipline can seem to be a constant struggle between our far-sighted intentions and our short-sighted emotions. We may morosely ponder: “Will the struggle ever end?” [...]