How to keep our promises
Fear not the promises that we think we can't keep. Focus on the promises that God makes that he can keep and that he can [...]
Fear not the promises that we think we can't keep. Focus on the promises that God makes that he can keep and that he can [...]
God may be invisible to us, but we are never invisible to Him. When we are struggling with challenges in our life, we feel alone [...]
We are never good enough for God, and yet we are always good enough for God. We are never good enough for God in the [...]
We may be helpless, but we don't have to be hopeless. Sometimes life puts us in situations where there is absolutely nothing we can do [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Bg 18.66 sarva-dharmān parityajya mām [...]
The Bhagavad-gita’s concluding call for surrender (18.66) can evoke negative reactions because many people associate ‘surrender’ with a confrontational or martial scenario. To deal with [...]
The Bhagavad-gita concludes with a call for Arjuna to surrender (18.66) — such surrender is underscored to be a central component of bhakti-yoga. Is the [...]
In Krishna’s last instructive words in the Gita, he assures Arjuna protection from all ‘papa,’ which is usually translated as sinful reactions. Additionally, another standard [...]
As Krishna approaches the conclusion of his message (18.63-72), he respects Arjuna’s independence by leaving the final decision to him (18.63). Yet he soon makes [...]
In the Bhagavad-gita, the last instructive verse spoken by Krishna is one of its most oft-quoted verses. Celebrated by Ramanujacharya as the Gita’s crest-jewel verse, [...]
Some Gita interpreters highlight the word ‘vraja’ in the Bhagavad-gita’s concluding verse (18.66), emphasizing that its literal meaning is ‘go’, not ‘come.’ That Krishna wants [...]
In the Bhagavad-gita, Krishna demonstrates a remarkable blend of both universality and specificity. Universality in analyzing for Arjuna a broad gamut of paths to choose [...]
A well-written book cycles back to the starting point in its ending point. Let’s see how such cyclicity is demonstrated in the Bhagavad-gita, which is [...]
The claim that devotion transcends ethics can strip devotion of all ethical content and strip ethics of all devotional relevance. Let’s consider a more holistic [...]
Does the Bhagavad-gita’s concluding verse (18.66) — the surrendered are protected from karmic consequences — license ethical exemption? To understand, let’s consider the verse’s implications [...]
Devotees sometimes believe that their devotion raises them above the jurisdiction of ethical accountability. Technically, the belief that one’s religion provides one moral exemption is [...]
Suppose a person is driving a car on the road — then they are belonging to a whole bigger than themselves: the road transport system. [...]
Religious nuts are those people who in the name of religion become fanatical, irrational, disagreeable. In contrast, spiritual fruits are those religious practitioners who manifest [...]
If we wish to educate others about something – especially something that requires moral strength, discipline, and diligence – we need to provide them three [...]
We long to be free. And we long for love. Yet love and freedom don’t seem to go together. Why? Because love apparently restricts freedom. [...]
Some people say, “If God loves us unconditionally, he should let us do whatever we want. But in the Bhagavad-gita, he asks us to do [...]