Gita 03.01 explained
Sure, here's the punctuated text: "BG Ch3 – Karma Yoga BG Ch 3 summary 3.1-3.10: Karma Yoga is better than Jnana Yoga. 3.10-3.16: If [...]
Gita 02.38 explained
Bhakti Sastri -> 054 2nd Ch - 1st sec -> Arjuna surrender & enquiry 2nd ch - 2nd sec verse 11 to 13 -> [...]
Gita 02.54 explained
Overview of second chapter (5 sections): 1-10 Arjuna’s question and further surrender. 11-30: Atma Jnana: Fight: As the soul is eternal, compassion for the [...]
Gita 02.06 – Explanation from Bhakti Shastri Class
So right now we are discussing 5th reason for Arjuna for not fighting the first four were: Compassion Enjoyment Sinful reactions Destruction of family [...]
Gita 02.03 – Explanation from Bhakti Shastri Class
BG 2.3 klaibyam ma sma gamah partha naitat tvayy upapadyate kshudram hridaya-daurbalyam tyaktvottishtha parantapa SYNONYMS klaibyam -- impotence; ma sma -- do not; gamah [...]
Gita 01.45- Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Now he will express the [...]
Gita 02.08 – Explanation from Bhakti Shastri Class
BG 2.8 na hi prapasyami mamapanudyad yac chokam ucchoshanam indriyanam avapya bhumav asapatnam riddham rajyam suranam api cadhipatyam SYNONYMS na -- do not; hi [...]
Gita 03.35 explained
Bg 3.35 śreyān sva-dharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt sva-dharme nidhanaṁ śreyaḥ para-dharmo bhayāvahaḥ Word for word: śreyān — far better; sva-dharmaḥ — one’s prescribed duties; viguṇaḥ [...]
Gita 01.21-01.22 – Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan 1 - 26 observing the [...]
Gita 02.62 explained
So after describing this Krishna describes if one doesn’t try to regulate his senses then one can fall down disastrously. So how one may [...]
Gita 02.44 explained
And after that Krishna describes give up that attachment. BG 2.44 bhogaisvarya-prasaktanam tayapahrita-cetasam vyavasayatmika buddhih samadhau na vidhiyate SYNONYMS bhoga -- to material enjoyment; [...]
Gita 02.67 explained
BG 2.67 indriyanam hi caratam yan mano 'nuvidhiyate tad asya harati prajnam vayur navam ivambhasi SYNONYMS indriyanam -- of the senses; hi -- certainly; [...]
Gita 04.02 explained
Bg 4.2 evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ sa kāleneha mahatā yogo naṣṭaḥ paran-tapa Word for word: evam — thus; paramparā — by disciplic succession; prāptam [...]
Gita 03.37 explained
Bg 3.37 śrī-bhagavān uvāca kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ mahāśano mahā-pāpmā viddhy enam iha vairiṇam Word for word: śri-bhagavān uvāca — the Personality of Godhead [...]
Gita 01.04 – Explanation from Bhakti Shastri Class
Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Bg 1.4 atra śūrā maheṣv-āsā bhīmārjuna-samā yudhi yuyudhāno virāṭaś ca drupadaś ca mahā-rathaḥ Word [...]
Gita 01.23 – Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan So Arjuna continued his request [...]
Gita 02.52 explained
Now, after describing this, Krishna will again come to the point of how this attainment of anamayam (2.51) is beyond even the Vedas. It [...]
Gita 02.63 explained
BG 2.63 krodhad bhavati sammohah sammohat smriti-vibhramah smriti-bhramsad buddhi-naso buddhi-nasat pranasyati SYNONYMS krodhat -- from anger; bhavati -- takes place; sammohah -- perfect illusion; [...]
Gita 04.34 explained
We are in concluding section of 4th ch, Shri Krishna has talked about various forms of Yajna by which once can acquire knowledge and knowledge [...]
Gita 02.14 – Explanation from Bhakti Shastri Class
2.11-2.30: counters first argument – compassion In this context Arjuna says, I am concerned because my relatives will not be there with me, and [...]
How to appreciate those who disagree with us
How to appreciate those who disagree with us - It’s not too difficult to appreciate those who agree with us. It’s more difficult to appreciate [...]