Gita 5.16 explained
Now in next verse Lord Sri Krishna will tell us how we become free from ignorance: Bg 5.16 jñānena tu tad ajñānaṁ yeṣāṁ nāśitam ātmanaḥ [...]
Might we all be bound by something worse than ropes?
If we saw someone being dragged around bound by a rope, we would be appalled. Yet millions of us are bound by attachments that bind [...]
What is karma meant for
The Bhagavad-gita (04.17) states that the workings of karma can be incomprehensible. This speaks to our experience – we all are sometimes faced with adversities [...]
Is our need to nurture aiding or impeding those whom we nurture?
We living beings have a deep need to nurture. That noble need is what inspires us to become parents, even if caring for infants sometimes involves sleepless [...]
Be not holier-than-thou
During a pandemic, suppose someone has succeeded in avoiding infection by adopting preventive measures such as vaccination. Suppose further that they become proud and deliberately [...]
The power of words: be aware and beware
When we use something regularly, we may forget how powerful it is. Consider electricity. As it is widely available, we tend to forget its importance [...]
Gita 18.38 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Let us look at happiness [...]
Spitting at destiny? Bad idea
Suppose we are walking peacefully on a road and are suddenly hit by a hailstone. Suppose we get angry at the sky and decide to [...]
Gita 02.59 explained
In next verse He says but this alone is not enough. BG 2.59 vishaya vinivartante niraharasya dehinah rasa-varjam raso 'py asya param drishtva nivartate [...]
Dealing with temptation — a positive approach
When dealing with temptation, we often focus on saying no to it; we may even define our self-worth by our success in resisting it. Thereafter, [...]
Three benefits of hearing open-mindedly
When someone disagrees with us, especially on an issue that is important to us, we may feel threatened. Consequently, we may hear them primarily to [...]
Why we fall to temptation — a deeper analysis
Suppose we resolve repeatedly to give up some temptation, but still succumb again and again. Becoming dejected, we may conclude, “This temptation is too strong; [...]
The problem with doing whatever we like
Suppose we are studying for an important exam the next day. Suppose further that success in this exam can launch our career in a field [...]
Seeing beyond our employer to our provider
We know that our employer is important to us. If they are dissatisfied with us, they could fire us and we might end up jobless, [...]
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Suppose we are living with a moody person who has extreme negative mood swings — during those dark moods, they tend to be both deceptive [...]
Did Arjuna exhibit fight-or-flight response at the start of the Bhagavad-gita?
When we encounter something unfamiliar, we often try to make sense of it by placing it in some familiar conceptual framework. Using such an approach, [...]
How the Gita’s provocative setting tests the readiness of its readers
The Bhagavad-gita’s setting can seem provocative. A warrior, Arjuna, has second thoughts about fighting a fratricidal war. Arjuna seems so considerate, even compassionate. In disturbing [...]
When the world is a place of distress how should we deal with distress in our life?
When the Bhagavad-gita (08.15) deems the world a place of distress (dukhalaya), what does this imply for our efforts to combat distress in our life? [...]
Four levels of gratitude
Gratitude can be valued and sought at four distinct levels of increasing depth A positive emotion: Focusing on the good things in our life infuses [...]
The difference between humiliation and humility
Humility is sometimes seen negatively because it is equated with humiliation. But they are hugely different – as different as are starving and fasting. Starving [...]
Gita 14.04 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Bg 14.4 sarva-yoniṣu kaunteya mūrtayaḥ [...]