With you, my Lord, there are no dead ends (2.06)
Bhagavad Gita 2.6 na caitad vidmaḥ kataran no garīyo yad vā jayema yadi vā no jayeyuḥ yān eva hatvā na jijīviṣāmas te ’vasthitāḥ pramukhe dhārtarāṣṭrāḥ [...]
Bhagavad Gita 2.6 na caitad vidmaḥ kataran no garīyo yad vā jayema yadi vā no jayeyuḥ yān eva hatvā na jijīviṣāmas te ’vasthitāḥ pramukhe dhārtarāṣṭrāḥ [...]
Bhagavad Gita 1.46 evaṁ uktvārjunaḥ saṅkhye rathopastha upāviśat visṛjya sa-śaraṁ cāpaṁ śoka-saṁvigna-mānasaḥ "Thus speaking, Arjuna, torn inside, Set his bow and arrows aside. Upon [...]
Bhagavad Gita 1.30 na ca śaknomy avasthātuṁ bhramatīva ca me manaḥ nimittāni ca paśyāmi viparītāni keśava "I cannot stand here, my mind reels in [...]
Bhagavad Gita 1.27 tan samīkṣya sa kaunteyaḥ sarvān bandhun avasthitān kṛpayā parayāviṣṭo viṣīdann idam abravīt "Seeing his kinsmen standing near, Arjuna’s heart was seized [...]
Bhagavad Gita 1.14 tataḥ śvetair hayair yukte mahati syandane sthitau mādhavaḥ pāṇḍavaś caiva divyau śaṅkhau pradadhmatuḥ "Then Krishna and Arjuna, standing tall, On their [...]
Bhagavad Gita 1.10 aparyāptaṁ tad asmākaṁ balaṁ bhīṣmābhirakṣitam paryāptaṁ tv idam eteṣāṁ balaṁ bhīmābhirakṣitam "Our forces, vast, beyond all scale, Guarded by Bhīṣma, will [...]
Bhagavad Gita 1.1 dhṛtarāṣṭra uvāca dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ māmakāḥ pāṇḍavāś caiva kim akurvata sañjaya "Dhṛtarāṣṭra said: On Kurukshetra’s righteous field, Where warriors stood [...]
If we see only what we are shown, we never grow in our capacity to think deeply. Conversely, if we never see the things that [...]
The worldview of devotion centers on the understanding that there is a transcendental person, Krishna, who exists as the supreme divinity at the pinnacle of [...]
What's wrong with the worldview of dread? The worldview of dread refers to a deep-rooted fear of the entangling nature of existence, characterized by a [...]
The worldview of despair arises when individuals believe that life has no inherent meaning. This outlook often emerges when people recognize the futility of materialistic [...]
Gita 02.27 – See death not as a future event, but as an ongoing process Link : https://www.thespiritualscientist.com/gita-02-27-see-death-not-as-a-future-event-but-as-an-ongoing-process/ jātasya hi dhruvo mṛtyur dhruvaṁ janma mṛtasya [...]
Gita 02.26 – Materialism makes meaning meaningless and lamentation pointless Link : https://www.thespiritualscientist.com/gita-02-26-materialism-makes-meaning-meaningless-and-lamentation-pointless/ atha cainaṁ nitya-jātaṁ nityaṁ vā manyase mṛtam tathāpi tvaṁ mahā-bāho nainaṁ śocitum [...]
Gita 02.24 – The soul can’t be stopped from going anywhere nor forced to go anywhere Audio link: https://www.thespiritualscientist.com/gita-02-24-the-soul-cant-be-stopped-from-going-anywhere-nor-forced-to-go-anywhere/ acchedyo ’yam adāhyo ’yam akledyo ’śoṣya [...]
Gita 02.01 The intensity of Arjuna's emotion conveys the potency of Krishna's solacing wisdom Audio 1 - https://www.thespiritualscientist.com/gita-02-01-the-intensity-of-arjunas-emotion-conveys-the-potency-of-krishnas-solacing-wisdom/ sañjaya uvāca taṁ tathā kṛpayāviṣṭam aśru-pūrṇākulekṣaṇam viṣīdantam [...]
The peace that comes from faith does not lead to passivity in action; it leads to purity in vision and intention. When we are faced [...]
When a prayer seems unanswered, God is not depriving us of a blessing. He is delivering us to a better blessing. One of the greatest [...]
We often underestimate the pivotal role that attention plays in our lives. While we recognize its importance when we fail to focus—such as when we [...]
Three characteristics each of spontaneous remembrance and conscientious remembrance When memory is coupled with desire, attachment, or an emotional investment, it starts flooding, filling, and [...]
Four levels at which the mind can mislead us - The Bhagavad Gita 6.34 describes four characteristics of the mind that make it so difficult [...]
Two levels for focusing the fickle mind on Krishna - Even if we can't keep our mind in Krishna through absorption, we can still keep [...]