How is morality present wherever the Gita is followed?
The Bhagavad-gita’s conclusion (18.78) asserts that morality is present wherever the Gita’s teachings are followed. This assertion may raise some eyebrows among those who know [...]
How God’s pleasure relates with what is best for us
In the Bhagavad-gita’s conclusion, Arjuna declares that he will do Krishna’s will (18.73). This declaration is an expression of love, for love centers on the [...]
How can we admire without craving to acquire?
Whenever we see something attractive, we usually appreciate, even admire it. But when someone else has that attractive thing and we don’t, we often crave [...]
Why Krishna considers as good souls those who come to him even for worldly desires
In the Bhagavad-gita (07.16), Krishna mentions four categories of people who approach him. Among these people, the majority fall into two categories: those who see [...]
How to do God’s will when we don’t know what it is
When we resolve to do God’s will as indicated in the Bhagavad-gita’s conclusion (18.73), we may wonder, “What do I do in perplexing situations wherein [...]
Does doing God’s will mean giving up our independence?
On learning the Bhagavad-gita’s conclusion to comply with the divine will (18.73), an apprehension may arise: “If I start doing God’s will, does that mean [...]
Does doing God’s will mean doing something unnatural?
The Bhagavad-gita concludes by indirectly urging us all to harmonize our will with the divine will (18.73). Some people fear that such surrender may mean [...]
How God’s will relates with our moral reasoning
The Bhagavad-gita concludes with Arjuna declaring that he will do Krishna’s will (18.73). This conclusion also reflects the Gita’s universal guideline: our human will is [...]
How Krishna expands Arjuna’s understanding of his choices
At the start of the Bhagavad-gita, Arjuna faced a crippling ethical dilemma: Should he work or should he renounce work? Krishna explains that neither work [...]
How sensitivity differs from sentimentality
Suppose a doctor is treating a patient for a painful ailment wherein a boil needs to be cut. If the doctor is sensitive, they are [...]
How to become more sensitive
The Bhagavad-gita (17.15) recommends increased sensitivity of speech when it urges us to speak non-agitatingly and pleasingly. How can we develop such sensitivity, which essentially [...]
When calling a spade a spade doesn’t help …
In today's politically correct climate, not many people speak candidly; they understandably fear being condemned or ‘canceled.’ Amid such an environment, those who do call [...]
Gita 5.18 explained
In next verse Sri Krishna will describe when we fix our faculty on Sri Krishna how we will see this world? How we will see [...]
What does equal vision mean for Arjuna on the battlefield
In the Bhagavad-gita, Krishna commends the spiritually realized who see everyone equally (05.18). Krishna is talking about the equality of all living beings as souls; [...]
Becoming emotionally sober
Becoming emotionally sober - People who get intoxicated frequently act in ways that are short-sighted, stupid or even self-sabotaging. Consequently, we readily recognize the need [...]
Gita 02.64 explained
So now how such a person move around vrajeta kim? Kim Vrajeta (moves around world, how he engage senses 64 to 71) => how [...]
How devotional surrender is different from what we think it is
The Bhagavad-gita’s concluding call for surrender (18.66) can evoke negative reactions because many people associate ‘surrender’ with a confrontational or martial scenario. To deal with [...]
Gita 06.33 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya We are discussing 6th Ch where [...]
How to be true to ourselves
We often want to be true to ourselves. Unfortunately, the way some people conceive of authenticity places it at loggerheads with discipline. If being authentic [...]
How to deal with the mind’s steady unsteadiness
The Bhagavad-gita (06.33) indicates that the mind’s steady situation (sthithim sthiram) is to be unsteady (cancalatvat). The mind likes one thing today, dislikes it tomorrow [...]
Is the Gita’s conclusion meant only for Arjuna?
The Bhagavad-gita concludes with a call for Arjuna to surrender (18.66) — such surrender is underscored to be a central component of bhakti-yoga. Is the [...]