Gita 04.08 explained
Bg 4.8 paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge Word for word: paritrāṇāya — for the deliverance; sādhūnām — of the devotees; vināśāya [...]
Bg 4.8 paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge Word for word: paritrāṇāya — for the deliverance; sādhūnām — of the devotees; vināśāya [...]
In the Bhagavad-gita, the word ‘dharma’ is used repeatedly. Let’s consider its two main usages — main in the sense that these two meanings matter [...]
The Bhagavad-gita’s conclusion (18.78) asserts that morality is present wherever the Gita’s teachings are followed. This assertion may raise some eyebrows among those who know [...]
In the Bhagavad-gita’s conclusion, Arjuna declares that he will do Krishna’s will (18.73). This declaration is an expression of love, for love centers on the [...]
Whenever we see something attractive, we usually appreciate, even admire it. But when someone else has that attractive thing and we don’t, we often crave [...]
In the Bhagavad-gita (07.16), Krishna mentions four categories of people who approach him. Among these people, the majority fall into two categories: those who see [...]
When we resolve to do God’s will as indicated in the Bhagavad-gita’s conclusion (18.73), we may wonder, “What do I do in perplexing situations wherein [...]
On learning the Bhagavad-gita’s conclusion to comply with the divine will (18.73), an apprehension may arise: “If I start doing God’s will, does that mean [...]
The Bhagavad-gita concludes by indirectly urging us all to harmonize our will with the divine will (18.73). Some people fear that such surrender may mean [...]
The Bhagavad-gita concludes with Arjuna declaring that he will do Krishna’s will (18.73). This conclusion also reflects the Gita’s universal guideline: our human will is [...]
At the start of the Bhagavad-gita, Arjuna faced a crippling ethical dilemma: Should he work or should he renounce work? Krishna explains that neither work [...]
We all are wired differently and we may just not have certain faculties. Some people’s minds may be so geared as to have low emotional [...]
Suppose a doctor is treating a patient for a painful ailment wherein a boil needs to be cut. If the doctor is sensitive, they are [...]
The Bhagavad-gita (17.15) recommends increased sensitivity of speech when it urges us to speak non-agitatingly and pleasingly. How can we develop such sensitivity, which essentially [...]
In today's politically correct climate, not many people speak candidly; they understandably fear being condemned or ‘canceled.’ Amid such an environment, those who do call [...]
In next verse Sri Krishna will describe when we fix our faculty on Sri Krishna how we will see this world? How we will see [...]
In the Bhagavad-gita, Krishna commends the spiritually realized who see everyone equally (05.18). Krishna is talking about the equality of all living beings as souls; [...]
Becoming emotionally sober - People who get intoxicated frequently act in ways that are short-sighted, stupid or even self-sabotaging. Consequently, we readily recognize the need [...]
So now how such a person move around vrajeta kim? Kim Vrajeta (moves around world, how he engage senses 64 to 71) => how [...]
The Bhagavad-gita’s concluding call for surrender (18.66) can evoke negative reactions because many people associate ‘surrender’ with a confrontational or martial scenario. To deal with [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya We are discussing 6th Ch where [...]