Gita 10.04-05 explained

10 chapter 1st verse Krishna told, I will tell you the Supreme Knowledge.

2nd verse Krishna said actually even devatas and rishis don’t know Me.

3rd Verse Krishna said those who will come to Me they will become free from sin.

Now Krishna will describe about Himself in next few verses. He will explain how He is the origin of everything thing in this world even the abstract qualities. In this world there are living and nonliving things and there are conceptions, existence at physical level and existence at subtle level. The qualities that are there, Krishna describes that various qualities which are there they also come from Him. Which is described in this verse.

Bg 10.4-5

buddhir jñānam asammohaḥ
kṣamā satyaṁ damaḥ śamaḥ
sukhaṁ duḥkhaṁ bhavo ’bhāvo
bhayaṁ cābhayam eva ca

ahiṁsā samatā tuṣṭis
tapo dānaṁ yaśo ’yaśaḥ
bhavanti bhāvā bhūtānāṁ
matta eva pṛthag-vidhāḥ

Word for word: 

buddhiḥ — intelligence; jñānam — knowledge; asammohaḥ — freedom from doubt; kṣamā — forgiveness; satyam — truthfulness; damaḥ — control of the senses; śamaḥ — control of the mind; sukham — happiness; duḥkham — distress; bhavaḥ — birth; abhāvaḥ — death; bhayam — fear; ca — also; abhayam — fearlessness; eva — also; ca — and; ahiṁsā — nonviolence; samatā — equilibrium; tuṣṭiḥ — satisfaction; tapaḥ — penance; dānam — charity; yaśaḥ — fame; ayaśaḥ — infamy; bhavanti — come about; bhāvāḥ — natures; bhūtānām — of living entities; mattaḥ — from Me; eva — certainly; pṛthak–vidhāḥ — variously arranged.

Translation: 

Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, control of the senses, control of the mind, happiness and distress, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy – all these various qualities of living beings are created by Me alone.

buddhir jñānam asammohaḥ,

buddhiḥ — intelligence; jñānam — knowledge

Srila Prabhupada’s Purport: Intelligence refers to the power to analyse things in their proper perspective, and knowledge refers to understanding what is spirit and what is matter

jñānam is mentioned in 13.3 in BG, matter, spirit and controller of both is knowledge and intelligence means to understand their interaction.

To analyses things is proper perspective, to prioritise to rearrange to harmonise requires intelligence.

asammohaḥ — freedom from doubt and delusion.

We all are conditioned. Red glass see everything red. Transparent glass we can see as it is.

matta eva pṛthag-vidhāḥ, all these qualities come from Me.

Staya means that which is truthful at the same time it should take people towards Krishna.

damaḥ — control of the senses

we will not engage in sinful activity

Better than that is śamaḥ — control of the mind

We don’t let mind itself get agitated.

sukham — happiness; duḥkham — distress; bhavaḥ — birth; abhāvaḥ — death

bhayam — fear; ca — also; abhayam — fearlessness;

So it is easy to understand when good comes from Him but how to understand when He says even miseries comes from Him, that simply means

Krishna pervades all existence. So whatever we are experiencing in life ultimately it comes from Krishna. So these things are there and based on our Karam we get it.

So the best example is sun does not create shadow when a person turns away from sun it creates shadow.

So Krishna has made overall arrangement within which this duality of world function.

Krishna wanted to give us Supreme stability and existence which is beyond this duality. We will reach that when we will take Shelter of Krishna.

SP Purport: Similarly, one should restrain the mind from unnecessary thoughts; that is called śama. One should not spend one’s time pondering over earning money. That is a misuse of the thinking power.

Artha is one of the purushsrtha, it is required for living but one should not be obsessed with that. So a devotee will put the necessary thought as required for earning money but that is not the default thought of devotee.

That which takes me away from Krishna is painful and devotee should avoid that.

SP Purport: Ahiṁsā, nonviolence, means that one should not do anything which will put others into misery or confusion.

So misery is physiological and confusion is intellectual. So to mislead people is a form of Himsa,

SP Purport: Of whatever we find, good or bad, the origin is Kṛṣṇa. Nothing can manifest itself in this material world which is not in Kṛṣṇa. That is knowledge; although we know that things are differently situated, we should realise that everything flows from Kṛṣṇa.

So the important point is see connectedness of creation with Krishna.

End of transcription.