Gita 18.14 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Now go to the next [...]
How our actions matter to others more than we think
How our actions matter to others more than we think - When we function in the huge world filled with countless people, we may wonder, [...]
When acknowledging our insignificance is good and when it isn’t
When we understand the hugeness of the world, such revelations are meant to bring some humility within us. Such thinking is meant to prevent us [...]
The endless end of knowledge
The word “end” has two meanings: conclusion and purpose. “To what end are you doing all this?” means, “For what purpose are you doing this?” [...]
Free entertainment expensive entanglement
We sometimes get allured by the promise of free entertainment on the Internet. Because it seems free, we may spend far more time than what [...]
When what we do doesn’t seem to matter …
When we experience how the world is filled with big problems, we may think, “What a tiny person like me does or doesn’t do hardly [...]
How we all can be dangerous be we strong or weak
Suppose someone is strong, be it physically, economically, politically. We easily understand that they can be dangerous if they start abusing their strength. However, [...]
Gita 5.6 explained
Now Shri Krishna will conclude this, why Karma Yoga is better and why Gyan Yoga has to be discouraged: Bg 5.6 sannyāsas tu mahā-bāho [...]
How to see desire as a blessing not as a burden?
On the spiritual path, we often think of desire as a burden that needs to be shed. And yes, many of our desires do impede [...]
When matter and spirit need to be differentiated — and when not
The Bhagavad-gita begins with a rigid differentiation between matter and spirit (02.11-30), wherein the properties of the spiritual particle, the soul, are shown to be [...]
Gita 08.16 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Now here onwards Krishna will contrast [...]
How to use the material to reach the spiritual?
Suppose we received a large sum of money as inheritance. If we were prudent, we would invest it wisely to create something of sustainable value. [...]
Why do scriptures give extreme examples?
Scriptures such as Ramayana, Mahabharata or Bhagavatam often give extreme examples: sages who perform extraordinary austerity, warriors who exhibit inconceivable heroism, spiritualists who manifest incredible [...]
What happens to our desires when we become enlightened?
Some people hold that the enlightened are free from all desires; they perceive that desire is often the cause of illusion, degradation and bondage. Because [...]
Gita 04.13 explained
Bg 4.13 cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ tasya kartāram api māṁ viddhy akartāram avyayam Synonyms: cātuḥ-varṇyam — the four divisions of human society; mayā — by Me; sṛṣṭam — created; guṇa — of [...]
When philosophy answers our questions — and when it doesn’t
When philosophy answers our questions — and when it doesn’t - Suppose we are driving and suddenly meet a deadend. That’s when we may turn [...]
Gita 01.16-18 – Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Now after describing this remaining [...]
Gita 03.34 explained
Bg 3.34 indriyasyendriyasyārthe rāga-dveṣau vyavasthitau tayor na vaśam āgacchet tau hy asya paripanthinau Word for word: indriyasya — of the senses; indriyasya arthe — in [...]
Gita 03.32 explained
And in next verse Krishna says what happens to those who are faithless Bg 3.32 ye tv etad abhyasūyanto nānutiṣṭhanti me matam sarva-jñāna-vimūḍhāṁs tān viddhi [...]
Gita 03.30 explained
Then Krishna says ultimately Karma Yoga also has to be offered to Him, He is the object of Karma Yoga Bg 3.30 mayi sarvāṇi karmāṇi [...]
Gita 03.09 explained
Now Arjuna’s question is ok that is fine but my original question was on bondage, I wanted to give up activities because activities lead [...]