Are we connecting the dots or concocting the dots to connect?
Connecting the dots is a sign of perceptive intelligence, while creating the dots that can then be conveniently connected is a sign of deceptive intelligence. [...]
Connecting the dots is a sign of perceptive intelligence, while creating the dots that can then be conveniently connected is a sign of deceptive intelligence. [...]
Desire abducts with the promise of pleasure and abandons us in the province of trouble. The Bhagavad Gita (18.38) states that sensual desires lead us [...]
We can choose what truth our life story will demonstrate: what is possible with God or what is inevitable without him. Our life is defined [...]
Impurity needs to be tackled by focusing on transcendence, not tickled by fantasizing about indulgence. Whenever we have any impurity within us that triggers desires [...]
To reject an opinion by default just because we dislike the person giving that opinion is just as bad as accepting an opinion just because [...]
Feeling better or healing better? When we are trying to grow spiritually, it’s important to be clear about the parameters for growth. Frequently, we understandably [...]
Just because a decision is regrettable doesn't mean that it will be regretted. Our life is filled with decisions—some small, some big, some good, some [...]
Overcoming our numbness and dumbness toward spiritual things, including ultimately God, involves addressing two ways in which we become spiritually deadened. As indicated in the [...]
The Bhagavad-gita (18.30) states that intelligence in the mode of goodness is able to view actions holistically in terms of their consequences, whether they are [...]
In the Bhagavad Gita (18.61), Krishna states that he is directing the wanderings of all living beings from his strategic vantage point, which is within [...]
Meditation is essentially about connecting with a timeless divine reality that resides and presides beyond the mundane reality, which is constantly subject to change due [...]
In the Bhagavad-gita [18.61], Krishna directs the wandering of all living beings. Does this mean he also directs the wandering of our minds? After all, [...]
The Bhagavad-gita (18.22) describes knowledge in the mode of ignorance, which leads people to obsess over one thing as if it were everything. Such an [...]
The Bhagavad-gita begins and ends with surrender. But these two forms of surrender are significantly different. The initial surrender in 2.7 happens when Arjuna acknowledges [...]
The Bhagavad-gita (18.32) states that intelligence in the mode of ignorance arrives at conclusions which are the opposite of the right conclusions. Navigating Fruitless Struggles [...]
In the Bhagavad-gita (18.32), Krishna states how the buddhi that is in tamas – the intelligence that is in ignorance – arrives at conclusions opposite [...]
The Bhagavad Gita (18.73) concludes with Arjuna surrendering to Krishna, not in a passive way by accepting Krishna's will as it is happening in his [...]
Many people feel that meditating is not for them. They feel, "I just can't meditate." That's largely because they don't clearly understand what meditation is [...]
Circumstantial anxieties are unavoidable because, no matter how much control we have over our external environment, there will always be some things beyond our [...]
Some people think that if they had nothing in their lives that would cause them worry, anxiety, or fear, their lives would be peaceful. [...]
Suppose someone has a severe disease that takes time to cure. We don't hold it against them if they don't become healthy overnight, even after [...]