Stick to your words, but don’t be stuck with your words
Intelligence means to know when to stick to our words and when to not stay stuck with our words. Our trustworthiness is determined, in the [...]
Intelligence means to know when to stick to our words and when to not stay stuck with our words. Our trustworthiness is determined, in the [...]
Does surrender necessitate checking the brain at the door of the house of God? - Surrender doesn't mean checking our brain at the door on [...]
Connecting the dots is a sign of perceptive intelligence, while creating the dots that can then be conveniently connected is a sign of deceptive intelligence. [...]
Desire abducts with the promise of pleasure and abandons us in the province of trouble. The Bhagavad Gita (18.38) states that sensual desires lead us [...]
We can choose what truth our life story will demonstrate: what is possible with God or what is inevitable without him. Our life is defined [...]
Impurity needs to be tackled by focusing on transcendence, not tickled by fantasizing about indulgence. Whenever we have any impurity within us that triggers desires [...]
To reject an opinion by default just because we dislike the person giving that opinion is just as bad as accepting an opinion just because [...]
Feeling better or healing better? When we are trying to grow spiritually, it’s important to be clear about the parameters for growth. Frequently, we understandably [...]
Just because a decision is regrettable doesn't mean that it will be regretted. Our life is filled with decisions—some small, some big, some good, some [...]
Overcoming our numbness and dumbness toward spiritual things, including ultimately God, involves addressing two ways in which we become spiritually deadened. As indicated in the [...]
The Bhagavad-gita (18.30) states that intelligence in the mode of goodness is able to view actions holistically in terms of their consequences, whether they are [...]
In the Bhagavad Gita (18.61), Krishna states that he is directing the wanderings of all living beings from his strategic vantage point, which is within [...]
Meditation is essentially about connecting with a timeless divine reality that resides and presides beyond the mundane reality, which is constantly subject to change due [...]
In the Bhagavad-gita [18.61], Krishna directs the wandering of all living beings. Does this mean he also directs the wandering of our minds? After all, [...]
The Bhagavad-gita (18.22) describes knowledge in the mode of ignorance, which leads people to obsess over one thing as if it were everything. Such an [...]
The Bhagavad-gita begins and ends with surrender. But these two forms of surrender are significantly different. The initial surrender in 2.7 happens when Arjuna acknowledges [...]
The Bhagavad-gita (18.32) states that intelligence in the mode of ignorance arrives at conclusions which are the opposite of the right conclusions. Navigating Fruitless Struggles [...]
In the Bhagavad-gita (18.32), Krishna states how the buddhi that is in tamas – the intelligence that is in ignorance – arrives at conclusions opposite [...]
The Bhagavad Gita (18.73) concludes with Arjuna surrendering to Krishna, not in a passive way by accepting Krishna's will as it is happening in his [...]
Many people feel that meditating is not for them. They feel, "I just can't meditate." That's largely because they don't clearly understand what meditation is [...]
Circumstantial anxieties are unavoidable because, no matter how much control we have over our external environment, there will always be some things beyond our [...]