Why the Gita is misunderstood — and how it can be understood
Suppose we want to talk with someone who has closed body language. We hesitate in opening up to them because we don't know what will [...]
Suppose we want to talk with someone who has closed body language. We hesitate in opening up to them because we don't know what will [...]
Suppose someone falls sick because of being infected by a virus. While the virus is the immediate cause of their suffering, is it the complete [...]
Most people nowadays are functionally nontheistic; they may not be explicitly atheistic, but they live as if God doesn’t matter. We start bringing God into [...]
Suppose someone gambles for the first time. If they lose, they will consider it a misfortune. Actually however, it can save them from the misfortune [...]
To do anything at all, we need power, be it physical, electrical, political or whatever else. On seeing how much can be done with power, [...]
We live in an age that prides itself on its rationality. Few put-downs anger thinking people as much as being called irrational. As today’s mainstream [...]
Suppose a patient rejects a doctor’s advice, arguing that it is the doctor who is sick. Such a patient would be considered mentally sick. But [...]
Suppose someone we thought we knew suddenly does something terrible and hurtful. We may be aghast, wondering what kind of horrible desires lie hidden below [...]
Some religions hold that God gives us just one chance; if we don’t surrender to him in this life, he casts us into hell forever. [...]
Bg 4.10 vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ Word for word: vīta — freed from; rāga — attachment; bhaya — fear; krodhāḥ [...]
One of the oldest philosophical questions is, “Why do bad things happen to good people?” Gita wisdom answers by introducing the principle of karma, which [...]
We live in an age where equality is celebrated. Any discrimination, based on race, gender, caste and so forth, is frowned upon, or even condemned. [...]
Some people say, “Be a seeker, not a believer.” This differentiation rests on the notion that believers are sentimental and gullible, whereas seekers are intellectual [...]
When we understand the principle of karma – of how we are accountable for our actions – we become cautious to avoid wrong actions and [...]
When we are inexperienced, we may naïvely believe that everyone is entirely trustworthy. Exploiting our naiveté, self-interested people will sooner or later take us for [...]
Some people hold, “We are all Gods, for we are all the same impersonal omnipresent spirit that is commonly known as God.” This monistic claim [...]
When we start exploring life’s spiritual side, we may hesitate to commit ourselves to any particular spiritual path: “Won’t that make me close-minded and incapable [...]
Some people think, “Reason and revelation are contradictory. If I accept revelation, I will be giving up my rationality and end up believing crazy things.” [...]
Those who see Krishna’s pastimes as a child sometimes wonder: “How can such a child be God?” To unravel this mystery, let’s first look at [...]
Many people are introduced to Krishna through his stories narrated by their grandparents or depicted in comics or movies. Such depictions often leave people with [...]
We are naturally attracted to theatrical things – to things that are intriguing, entertaining, astonishing. Channeling our attraction to the theatrical, Krishna performs dramatic pastimes [...]