Dealing with temptation — a positive approach
When dealing with temptation, we often focus on saying no to it; we may even define our self-worth by our success in resisting it. Thereafter, [...]
Gita 02.41 explained
So first characteristic, Krishna describes is, results will be eternal. But then after describing the characteristics He describes the qualification, what one need to [...]
Why we fall to temptation — a deeper analysis
Suppose we resolve repeatedly to give up some temptation, but still succumb again and again. Becoming dejected, we may conclude, “This temptation is too strong; [...]
Gita 02.09 explained
BG 2.9 sanjaya uvaca evam uktva hrishikesam gudakesah parantapah na yotsya iti govindam uktva tushnim babhuva ha SYNONYMS sanjayah uvaca -- Sanjaya said; evam [...]
Does Arjuna’s reluctance to fight show that he is irresponsible?
Some people, especially those of a martial orientation, think that by refusing to fight when his army depended on him, Arjuna was acting irresponsibly — [...]
Did Arjuna exhibit fight-or-flight response at the start of the Bhagavad-gita?
When we encounter something unfamiliar, we often try to make sense of it by placing it in some familiar conceptual framework. Using such an approach, [...]
How to raise the quality of our questions
Most of our questions arise from our circumstances — and therein, we usually find answers too. But some questions have no answers at the circumstantial [...]
Raising the quality of our questions
If we wish to improve the quality of our life, we need to begin by improving the quality of our questions. We may classify the [...]
Gita 02.60 explained
BG 2.60 yatato hy api kaunteya purushasya vipascitah indriyani pramathini haranti prasabham manah SYNONYMS yatatah -- while endeavoring; hi -- certainly; api -- in [...]
Four stages in self-transformation
How can we assess our progress toward self-transformation? By noting the process we go through before making choices, both healthy and unhealthy. If we identify [...]
Wanting our wants or valuing our values?
When we try to improve ourselves, we often need to fight against our wants, especially those that are unhealthy or disproportionate. Yet we seem to [...]
Gita 02.58 explained
Now Krishna starting to describe in next verse how such a person sits. Kim Asita (seating, how he restrain his senses 58 to 63) [...]
Creating safe zones in our war against temptation
Soldiers in a war zone can get burned out due to the stress of always being on high alert. To reduce such burnout, they need [...]
Gita 02.64 explained
So now how such a person move around vrajeta kim? Kim Vrajeta (moves around world, how he engage senses 64 to 71) => how [...]
How to be true to ourselves
We often want to be true to ourselves. Unfortunately, the way some people conceive of authenticity places it at loggerheads with discipline. If being authentic [...]
Gita 02.65 explained
After this Krishna describes once we get Prasad what happens BG 2.65 prasade sarva-duhkhanam hanir asyopajayate prasanna-cetaso hy asu buddhih paryavatishthate SYNONYMS prasade -- [...]
How purification and willpower relate with self-transformation
Whenever we try to change ourselves for the better, we often feel that we need willpower. And we may think of purification as something other-worldly, [...]
Gita 02.70 explained
Next verse Krishna will describe how we can have inner happiness how we can move from lower level of happiness to higher level of [...]
Does self-improvement center on fighting against our desires?
Our desires often obstruct us in our efforts to improve ourselves; for example, we may resolve to regulate our diet, but may be sabotaged by [...]
The difference between what we want and what we want to want
Our wants often arise from external factors such as peer pressure, cultural glamorization or corporate-controlled media promotion. During our reflective movements, we may realize that [...]
What avoiding sense objects doesn’t mean
When the Bhagavad-gita recommends that those striving for self-discipline should withdraw their senses from sense objects (02.58), this recommendation can be misunderstood in two ways. [...]