Gita 02.29 explained
So now Sri Krishna will conclude this section in next two verses BG 2.29 ascarya-vat pasyati kascid enam ascarya-vad vadati tathaiva canyah ascarya-vac cainam [...]
Gita 01.03 – Explanation from Bhakti Shastri Class
paśyaitāṁ pāṇḍu-putrānām ācārya mahatīṁ camūm vyūḍhāṁ drupada-putreṇa tava śiṣyeṇa dhīmatā Word for word: paśya — behold; etām — this; pāṇḍu-putrānām — of the sons [...]
Gita 02.40 – Explanation from Bhakti Shastri Class
2nd ch - 4th sec 38 to 53 -> Now Krishna will answer Arjuna’s fear of sinful reaction argument: He will address by telling [...]
Gita 02.32 explained
BG 2.32 yadricchaya copapannam svarga-dvaram apavritam sukhinah kshatriyah partha labhante yuddham idrisam SYNONYMS yadricchaya -- by its own accord; ca -- also; upapannam -- [...]
Gita 03.39 explained
Bg 3.39 āvṛtaṁ jñānam etena jñānino nitya-vairiṇā kāma-rūpeṇa kaunteya duṣpūreṇānalena ca Word for word: āvṛtam — covered; jñānam — pure consciousness; etena — by [...]
Gita 02.07 explained
So right now we are discussing 5th reason for Arjuna for not fighting the first four were 1> Compassion 2> Enjoyment 3> Sinful reactions 4> [...]
Gita 03.40 explained
Krishna describes enemy, the enemy covers our intelligence. Where is that enemy present? BG 3.40 indriyani mano buddhir asyadhishthanam ucyate etair vimohayaty esha jnanam avritya [...]
Gita 02.02 – Explanation from Bhakti Shastri Class
BG 2.2 sri-bhagavan uvaca kutas tva kasmalam idam vishame samupasthitam anarya-jushtam asvargyam akirti-karam arjuna SYNONYMS sri-bhagavan uvaca -- the Supreme Personality of Godhead said; [...]
How can we differentiate between lust and love?
Lust manifests grossly as the craving for sexual gratification. It also manifests in a subtler form as the craving to control others so that they [...]
Gita 02.01 – Explanation from Bhakti Shastri Class
BG CH2 (Introduction) -> Sankhya Yoga - Analysis of matter and spirit by differentiating Srila Bhakti Vinod Thakur (BVT) gave the name : Content [...]
Gita 02.18 explained
BG 2.18 antavanta ime deha nityasyoktah saririnah anasino 'prameyasya tasmad yudhyasva bharata SYNONYMS anta-vantah -- perishable; ime -- all these; dehah -- material bodies; [...]
Gita 04.10 explained
Bg 4.10 vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ Word for word: vīta — freed from; rāga — attachment; bhaya — fear; krodhāḥ [...]
Gita 01.24 – Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan das So, now camera is [...]
Gita 01.09 – Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan das Bg 1.9 anye ca [...]
Gita 03.17 explained
So after this let us go to next section on BG 1-10: KY is better than JY 10-16: If you are not qualified even for [...]
Gita 02.45 explained
Arjuna raises a question, saying, 'You are presenting all these teachings, but they are all derived from the Vedas. Even though you view them [...]
Gita 02.50 explained
Now in next verse 50th Krishna will give another definition of Yoga: BG 2.50 buddhi-yukto jahatiha ubhe sukrita-dushkrite tasmad yogaya yujyasva yogah karmasu kausalam [...]
Gita 02.66 explained
In next verse Krishna says if we will not do this then what will happen BG 2.66 nasti buddhir ayuktasya na cayuktasya bhavana na [...]
What we see depends on what we want to see
What we see depends on what we want to see Suppose an alcoholic visits a new city. Though the city may have many attractive sights, [...]
Gita 01.06 – Explanation from Bhakti Shastri Class
Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan das Bg 1.6 yudhāmanyuś ca vikrānta uttamaujāś ca vīryavān saubhadro draupadeyāś ca sarva eva mahā-rathāḥ [...]
Gita 01.42 – Explanation from Bhakti Shastri Class
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Bg 1.42 doṣair etaiḥ kula-ghnānāṁ [...]