What is your most dangerous distraction?
Though we are exposed to many distractions, some are more harmful than others. How can we know which distraction is most hazardous for us? By [...]
Though we are exposed to many distractions, some are more harmful than others. How can we know which distraction is most hazardous for us? By [...]
By reflection, we can understand that many of our wants are actually the world’s inducements, not our core aspirations. Despite gaining this insight, we may [...]
Our wants often arise from external factors such as peer pressure, cultural glamorization or corporate-controlled media promotion. During our reflective movements, we may realize that [...]
When we strive to develop a virtue by disciplining ourselves, we may succumb to deception at three levels. Intention to deceive others: We may seek [...]
When people fall to vice, they often explain it as “just a moment of weakness.” Let’s evaluate this explanation. We all are finite and fallible [...]
When the Bhagavad-gita recommends that those striving for self-discipline should withdraw their senses from sense objects (02.58), this recommendation can be misunderstood in two ways. [...]
On hearing the Bhagavad-gita’s recommendation to withdraw our senses from sense objects (02.58), some people object, “Isn’t it cowardly to avoid such temptations?” No, such [...]
For cultivating self-discipline, the Bhagavad-gita recommends two distinct approaches. Let’s understand these approaches. The outside-in approach: When discussing how we can stay steady amid worldly [...]
Self-discipline can seem to be a constant struggle between our far-sighted intentions and our short-sighted emotions. We may morosely ponder: “Will the struggle ever end?” [...]
The Bhagavad-gita (06.06) states that our mind can be our friend when it is controlled. To control our mind, it needs to be informed and [...]
When we strive to discipline ourselves, we may falter and fail, sometimes repeatedly. Being disheartened, we may wonder, “Is all this struggle worthwhile? What difference [...]
Whenever we resolve to discipline ourselves for some worthwhile purpose, we will, sooner or later, feel tempted. To deal with such temptation, we need to [...]
In countering the all-paths-same-goal claim that is attributed to the Bhagavad-gita (04.11), Srila Prabhupada gives an example: Consider a railway station with many trains headed [...]
The Bhagavad-gita (18.38) outlines a vital life-truth: things that taste like nectar initially will taste like poison eventually. For example, when we eat fatty food, [...]
Ahimsa, frequently translated as nonviolence, is a concept drawn from the Indian tradition that has gained widespread resonance in today’s world. The Bhagavad-gita, India’s foremost [...]
We often think of discipline as something that deprives us of life’s pleasures and comforts. For example, we may fear that waking up early to [...]
In the Bhagavad-gita, Krishna offers what might be best described as user-friendly spirituality. This is seen in his declaration that all people are on his [...]
In the journey is the joy. This could be a contemporary way to phrase one of the Gita’s most well-known teachings: work without attachment to [...]
Through the Bhagavad-gita, Krishna reveals how his teachings are utterly different from exclusivism. Here are four ways to understand his astonishing inclusivity: Acknowledges multiple paths [...]
Human existence is characterized by a tension between purpose and pleasure. There is a part of us that wants to do something purposeful — that [...]
Suppose we need to choose between paths A and B, wherein A will take us to a good place and B to a bad place. [...]