Gita 02.41 – Intent shapes intelligence Audio - https://www.thespiritualscientist.com/gita-02-41-intent-shapes-intelligence/ vyavasāyātmikā buddhir ekeha kuru-nandana bahu-śākhā hy anantāś ca buddhayo ’vyavasāyinām (BG 02.41) Word-for-Word vyavasāya-ātmikā — resolute [...]
Gita 02.40 – The spiritual path comes with a no-loss and a fear-relieving guarantee Audio - https://www.thespiritualscientist.com/gita-02-40-the-spiritual-path-comes-with-a-no-loss-and-a-fear-relieving-guarantee/ nehābhikrama-nāśo ’sti pratyavāyo na vidyate sv-alpam apy asya [...]
Gita 02.14 – The material is peripheral, unavoidable and ephemeral – so tolerate it. Audio link: https://www.thespiritualscientist.com/gita-02-14-the-material-is-peripheral-unavoidable-and-ephemeral-so-tolerate-it/ mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tāṁs titikṣasva [...]
Gita 02.28 – The mutability of everything materially magnifies the futility of grief Audio link: https://www.thespiritualscientist.com/gita-02-28-the-mutability-of-everything-materially-magnifies-the-futility-of-grief/ avyaktādīni bhūtāni vyakta-madhyāni bhārata avyakta-nidhanāny eva tatra kā paridevanā [...]
Bhagavad Gita 2.6 na caitad vidmaḥ kataran no garīyo yad vā jayema yadi vā no jayeyuḥ yān eva hatvā na jijīviṣāmas te ’vasthitāḥ pramukhe dhārtarāṣṭrāḥ [...]
Bhagavad Gita 1.46 evaṁ uktvārjunaḥ saṅkhye rathopastha upāviśat visṛjya sa-śaraṁ cāpaṁ śoka-saṁvigna-mānasaḥ "Thus speaking, Arjuna, torn inside, Set his bow and arrows aside. Upon [...]
Bhagavad Gita 1.30 na ca śaknomy avasthātuṁ bhramatīva ca me manaḥ nimittāni ca paśyāmi viparītāni keśava "I cannot stand here, my mind reels in [...]
Bhagavad Gita 1.27 tan samīkṣya sa kaunteyaḥ sarvān bandhun avasthitān kṛpayā parayāviṣṭo viṣīdann idam abravīt "Seeing his kinsmen standing near, Arjuna’s heart was seized [...]
Bhagavad Gita 1.14 tataḥ śvetair hayair yukte mahati syandane sthitau mādhavaḥ pāṇḍavaś caiva divyau śaṅkhau pradadhmatuḥ "Then Krishna and Arjuna, standing tall, On their [...]
Bhagavad Gita 1.10 aparyāptaṁ tad asmākaṁ balaṁ bhīṣmābhirakṣitam paryāptaṁ tv idam eteṣāṁ balaṁ bhīmābhirakṣitam "Our forces, vast, beyond all scale, Guarded by Bhīṣma, will [...]
Bhagavad Gita 1.1 dhṛtarāṣṭra uvāca dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ māmakāḥ pāṇḍavāś caiva kim akurvata sañjaya "Dhṛtarāṣṭra said: On Kurukshetra’s righteous field, Where warriors stood [...]
If we see only what we are shown, we never grow in our capacity to think deeply. Conversely, if we never see the things that [...]
The worldview of devotion centers on the understanding that there is a transcendental person, Krishna, who exists as the supreme divinity at the pinnacle of [...]
What's wrong with the worldview of dread? The worldview of dread refers to a deep-rooted fear of the entangling nature of existence, characterized by a [...]
The worldview of despair arises when individuals believe that life has no inherent meaning. This outlook often emerges when people recognize the futility of materialistic [...]
How the worldview of desire has been exaggerated and exacerbated by technology The worldview of desire, where individuals believe that attaining, enjoying, and showcasing desirable [...]
What’s wrong with the worldview of desire? The worldview of desire refers to a materialistic outlook, where individuals are driven by desires for various things [...]
Rising from the worldviews of desire despair and dread to the worldview of devotion Opening our eyes to reality is not meant to fill us [...]
Life often presents tough problems. Even when we genuinely wish to solve them, it’s not easy to pinpoint clear, actionable causes. It’s much easier to [...]
Gita 02.33 – Honorable position brings obligation of tangible contribution Audio Link : https://www.thespiritualscientist.com/gita-02-33-honorable-position-brings-obligation-of-tangible-contribution/ atha cet tvam imaṁ dharmyaṁ saṅgrāmaṁ na kariṣyasi tataḥ sva-dharmaṁ kīrtiṁ [...]
Many people think of history as a subject of academic interest or as a personal hobby for some individuals. Not many consider history as something [...]
