Why we need to forgive ourselves
Suppose we have mistreated others grievously in the past. We may resolve to never forgive ourselves as a way to make up for those actions. [...]
When contemplating our mistakes helps and when it doesn’t …
Humility, which is lauded as a prime virtue in the Bhagavad-gita (13.08), is often misunderstood. One such misunderstanding centers on how it can be developed: [...]
Gita 06.32 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Now Sri Krishna will conclude this [...]
Gita 12.09 explained
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan Below 12.8 is12.9, practice Sadhan [...]
How to deal with differences of opinion
As each one of us humans is an irreducible individual, we all will have different backgrounds, experiences and perspectives. This will sooner or later lead [...]
Should we speak about our spiritual practices with our colleagues?
The above question may confront practicing spiritualists, given that we live in a professional world that is largely materialistic. In dealing with this mismatch of [...]
When being truthful is helpful and when it isn’t
Suppose our partner came to us and started listing out all our faults, which number over a hundred. How would hearing that list affect us? [...]
Gita 04.08 explained
Bg 4.8 paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge Word for word: paritrāṇāya — for the deliverance; sādhūnām — of the devotees; vināśāya [...]
The two main meanings of dharma in the Gita — and how they synergize
In the Bhagavad-gita, the word ‘dharma’ is used repeatedly. Let’s consider its two main usages — main in the sense that these two meanings matter [...]
How is morality present wherever the Gita is followed?
The Bhagavad-gita’s conclusion (18.78) asserts that morality is present wherever the Gita’s teachings are followed. This assertion may raise some eyebrows among those who know [...]
How God’s pleasure relates with what is best for us
In the Bhagavad-gita’s conclusion, Arjuna declares that he will do Krishna’s will (18.73). This declaration is an expression of love, for love centers on the [...]
How can we admire without craving to acquire?
Whenever we see something attractive, we usually appreciate, even admire it. But when someone else has that attractive thing and we don’t, we often crave [...]
Why Krishna considers as good souls those who come to him even for worldly desires
In the Bhagavad-gita (07.16), Krishna mentions four categories of people who approach him. Among these people, the majority fall into two categories: those who see [...]
How to do God’s will when we don’t know what it is
When we resolve to do God’s will as indicated in the Bhagavad-gita’s conclusion (18.73), we may wonder, “What do I do in perplexing situations wherein [...]
Does doing God’s will mean giving up our independence?
On learning the Bhagavad-gita’s conclusion to comply with the divine will (18.73), an apprehension may arise: “If I start doing God’s will, does that mean [...]
Does doing God’s will mean doing something unnatural?
The Bhagavad-gita concludes by indirectly urging us all to harmonize our will with the divine will (18.73). Some people fear that such surrender may mean [...]
How God’s will relates with our moral reasoning
The Bhagavad-gita concludes with Arjuna declaring that he will do Krishna’s will (18.73). This conclusion also reflects the Gita’s universal guideline: our human will is [...]
How Krishna expands Arjuna’s understanding of his choices
At the start of the Bhagavad-gita, Arjuna faced a crippling ethical dilemma: Should he work or should he renounce work? Krishna explains that neither work [...]
Why all insensitivity is not equal
We all are wired differently and we may just not have certain faculties. Some people’s minds may be so geared as to have low emotional [...]