The transformatory potency of bhakti yoga (Appreciating bhakti-yoga 4)
Every path expects certain abilities or qualities from its practitioners. For example, athletes need to be physically fit and agile; students need to be intellectually [...]
Every path expects certain abilities or qualities from its practitioners. For example, athletes need to be physically fit and agile; students need to be intellectually [...]
Many religious paths promise happiness, including happiness beyond this life. Gita wisdom explains that not all post-mortem destinations are equally good. The Gita differentiates between [...]
Various religious paths require particular resources to be successfully executed. Those resources may relate with the capacities to get expensive paraphernalia, perform elaborate rituals, engage [...]
The glories of bhakti-yoga, as explained in the Bhagavad-gita (09.20-34), can be summarized through the acronym SETU: Simple, Eternal, Transformational, Universal. As SETU means bridge [...]
The Bhagavad-gita starts with a vividly specific setting: an inquiry by the blind king Dhritarashtra about the events on the battlefield of Kurukshetra (01.01). He [...]
Bg 1.2sañjaya uvācadṛṣṭvā tu pāṇḍavānīkaṁvyūḍhaṁ duryodhanas tadāācāryam upasaṅgamyarājā vacanam abravītWord for word: sañjayaḥ uvāca — Sañjaya said; dṛṣṭvā — after seeing; tu — but; pāṇḍava-anīkam [...]
The Gita’s first chapter describes how both the ungodly Duryodhana and the godly Arjuna were disturbed by observing the battlefield. And their varying responses to [...]
In Krishna’s first and last words in the Bhagavad-gita, he addresses Arjuna as Partha. Let’s explore the significance of these usages by analyzing Arjuna’s epithet. [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya Charan 1 - 26 observing the [...]
The Bhagavad-gita uses various names for Krishna and Arjuna not just for literary variety or poetic symmetry, but also and primarily to subtly convey pertinent [...]
A well-written book cycles back to the starting point in its ending point. Let’s see how such cyclicity is demonstrated in the Bhagavad-gita, which is [...]
Well-written books exhibit an expert balance between specifics and universals, whereby the specifics engage and the universals illuminate. Let’s see how this is done in [...]
The Bhagavad-gita (02.07) is spoken by Krishna to answer Arjuna’s question, “What is dharma, the right thing to do?” To help us understand how we [...]
Knowledge in almost every area can be pursued nearly infinitely. The more we come to know something, the more we may discover how much more [...]
Link to purport by A C Bhaktivedanta Swami Srila Prabhupada Transcript of Bhakti-Shastri class on this verse by Chaitanya 38-45: If the mind deviates the [...]
Suppose someone wants to mine gold. They need to know quite a few things about gold: for example, what gold looks like, why it is [...]
We usually consider knowledge to be the cure for ignorance: where knowledge increases, ignorance decreases. In fact, a celebrated Upanishadic quote implies these opposing attributes [...]
Suppose we have a map for finding our way through a complex terrain. That map will be a valuable and vital aid for our traveling. [...]
Value knowledge: It’s easy to value property, possessions or other visible forms of wealth. It’s easy also to value other tangible things such as signs [...]
Suppose we see a majestic palace and notice a low door to enter into it. Intrigued, we bend ourselves, enter and behold impressive artistry and [...]
Because we are tiny beings living in a huge and complex world, what we know will always be dwarfed by what we don’t know. Whenever [...]