Why it is difficult to be broad-minded
When perceiving things, our mind routinely reduces reality to not just convenient categories but also judgemental labels. Because our mind is inside us, it is [...]
When perceiving things, our mind routinely reduces reality to not just convenient categories but also judgemental labels. Because our mind is inside us, it is [...]
The world around us is so complex that we need to reduce it to some simple functional categories. For example, suppose we need to ask [...]
Our desires often obstruct us in our efforts to improve ourselves; for example, we may resolve to regulate our diet, but may be sabotaged by [...]
The differences between various faith-traditions are often obvious, sometimes glaringly self-evident. Some traditions worship deities, others condemn such worship as idolatry. Some traditions forbid drinking [...]
If the followers of a tradition have internalized an exclusivist conception of the Divine, then they will see those who don’t worship their God as [...]
When we cultivate tolerance, we accept others’ right to beliefs and behaviors different from ours. By such tolerance, we harmonize with the way God has [...]
Religious tolerance is a much discussed and desired value in today's world, especially among visionary leaders and reflective followers of the world's many living-faith traditions. [...]
By reflection, we can understand that many of our wants are actually the world’s inducements, not our core aspirations. Despite gaining this insight, we may [...]
Our wants often arise from external factors such as peer pressure, cultural glamorization or corporate-controlled media promotion. During our reflective movements, we may realize that [...]
When we strive to develop a virtue by disciplining ourselves, we may succumb to deception at three levels. Intention to deceive others: We may seek [...]
When people fall to vice, they often explain it as “just a moment of weakness.” Let’s evaluate this explanation. We all are finite and fallible [...]
When the Bhagavad-gita recommends that those striving for self-discipline should withdraw their senses from sense objects (02.58), this recommendation can be misunderstood in two ways. [...]
On hearing the Bhagavad-gita’s recommendation to withdraw our senses from sense objects (02.58), some people object, “Isn’t it cowardly to avoid such temptations?” No, such [...]
For cultivating self-discipline, the Bhagavad-gita recommends two distinct approaches. Let’s understand these approaches. The outside-in approach: When discussing how we can stay steady amid worldly [...]
The Bhagavad-gita (06.06) states that our mind can be our friend when it is controlled. To control our mind, it needs to be informed and [...]
When we strive to discipline ourselves, we may falter and fail, sometimes repeatedly. Being disheartened, we may wonder, “Is all this struggle worthwhile? What difference [...]
Whenever we resolve to discipline ourselves for some worthwhile purpose, we will, sooner or later, feel tempted. To deal with such temptation, we need to [...]
We often think of discipline as something that deprives us of life’s pleasures and comforts. For example, we may fear that waking up early to [...]
In the journey is the joy. This could be a contemporary way to phrase one of the Gita’s most well-known teachings: work without attachment to [...]
Suppose we need to choose between paths A and B, wherein A will take us to a good place and B to a bad place. [...]
We often presume that discipline is something we need to adopt if we want to improve ourselves: say, become fitter, more well-read or more skilled. [...]