Does doing God’s will mean doing something unnatural?
The Bhagavad-gita concludes by indirectly urging us all to harmonize our will with the divine will (18.73). Some people fear that such surrender may mean [...]
How God’s will relates with our moral reasoning
The Bhagavad-gita concludes with Arjuna declaring that he will do Krishna’s will (18.73). This conclusion also reflects the Gita’s universal guideline: our human will is [...]
How Krishna expands Arjuna’s understanding of his choices
At the start of the Bhagavad-gita, Arjuna faced a crippling ethical dilemma: Should he work or should he renounce work? Krishna explains that neither work [...]
What does equal vision mean for Arjuna on the battlefield
In the Bhagavad-gita, Krishna commends the spiritually realized who see everyone equally (05.18). Krishna is talking about the equality of all living beings as souls; [...]
How devotional surrender is different from what we think it is
The Bhagavad-gita’s concluding call for surrender (18.66) can evoke negative reactions because many people associate ‘surrender’ with a confrontational or martial scenario. To deal with [...]
Is the Gita’s conclusion meant only for Arjuna?
The Bhagavad-gita concludes with a call for Arjuna to surrender (18.66) — such surrender is underscored to be a central component of bhakti-yoga. Is the [...]
Fostering tolerance by focusing on transcendence (Religious tolerance series 6)
The differences between various faith-traditions are often obvious, sometimes glaringly self-evident. Some traditions worship deities, others condemn such worship as idolatry. Some traditions forbid drinking [...]
How conceptions of the Divine affect religious tolerance (Religious tolerance series 5)
If the followers of a tradition have internalized an exclusivist conception of the Divine, then they will see those who don’t worship their God as [...]
What tolerance implies and what it doesn’t (Religious tolerance series 3)
When we cultivate tolerance, we accept others’ right to beliefs and behaviors different from ours. By such tolerance, we harmonize with the way God has [...]
Shifting focus from certainty to curiosity (Religious tolerance series 2)
“God said it; I accept it; that settles it.” Some people presume that such statements of absolute certainty demonstrate their strong faith. But might certainty [...]
Beyond pragmatic reasons for tolerance (Religious tolerance series 1)
Religious tolerance is a much discussed and desired value in today's world, especially among visionary leaders and reflective followers of the world's many living-faith traditions. [...]
Will all paths lead to the same goal when the goal is all-pervading?
In countering the all-paths-same-goal claim that is attributed to the Bhagavad-gita (04.11), Srila Prabhupada gives an example: Consider a railway station with many trains headed [...]
Ahimsa: Gita insights on nonviolence and deterrence
Ahimsa, frequently translated as nonviolence, is a concept drawn from the Indian tradition that has gained widespread resonance in today’s world. The Bhagavad-gita, India’s foremost [...]
How is everyone on Krishna’s path?
In the Bhagavad-gita, Krishna offers what might be best described as user-friendly spirituality. This is seen in his declaration that all people are on his [...]
Krishna’s incredible inclusivity
Through the Bhagavad-gita, Krishna reveals how his teachings are utterly different from exclusivism. Here are four ways to understand his astonishing inclusivity: Acknowledges multiple paths [...]
How Krishna’s pastimes reveal him to be the ultimate hero
How Krishna catches our attention: While watching an action movie, our attention is often caught by the hero’s spectacular action sequences. When Krishna descends to [...]
Why does the Gita emphasize yoga more than dharma?
In the Bhagavad-gita, Arjuna’s driving question is about dharma, the right thing to do. Yet Krishna’s response contains far more references to yoga than to [...]
Are Krishna’s Gita teachings exclusivist?
Not at all. What makes a path exclusivist is its claim that it alone has exclusive rights to God. What makes an exclusivist path bad [...]
Does the eternality of the soul license the killing of people?
Some people say, “The Gita teaches that because the soul is eternal and the body is perishable, there’s nothing wrong for Arjuna to kill in [...]
The tension that tore Arjuna apart
When we read in the Bhagavad-gita’s first chapter how Arjuna experienced an emotional breakdown, we may wonder: why was he so overwhelmed? To understand, we [...]
How the Krishna-Arjuna duo demonstrates the dynamics of divine empowerment
In the Bhagavad-gita (11.33), Krishna essentially assures Arjuna that he will be empowered by divine arrangement. To understand the dynamics of such divine empowerment, let’s [...]