“Seeing is believing” reflects trust in the untrustworthy
The Bhagavad-gita (15.10) warns us against unwittingly subscribing to the childish idea of “seeing is believing.” This idea, known in philosophical parlance as naïve realism, [...]
The Bhagavad-gita (15.10) warns us against unwittingly subscribing to the childish idea of “seeing is believing.” This idea, known in philosophical parlance as naïve realism, [...]
The word “immaterial” can refer to “that which is not made of matter” and “that which doesn’t matter.” The immaterial (the non-material) isimmaterial (unimportant). So [...]
When external problems trouble us, we may feel that they need to be solved first, and so we can’t afford time for our inner life. [...]
The Bhagavad-gita (13.16) states that Krishna is situated far away from us – and is simultaneously very close to us. Paradoxical scriptural statements like this [...]
Why does the Bhagavad-gita ask us to regulate indulgence in sensual pleasures? To protect us from unnecessary suffering. The Gita (05.22) states that such pleasures [...]
“If I give up all my desires and just fulfill Krishna’s desires, won’t I be stripping myself of everything that makes me significant as a [...]
The Bhagavad-gita (16.7-20) describes the mentality of the godless materialists who ruin themselves and those around them by their inordinate infatuation with temporary things. Their [...]
When things go wrong and disrupt our lives, a doubt may trouble us: is Krishna really my well-wisher? While dealing with such doubts, we need [...]
Whenever we see an ad promising a huge gain for a tiny price, we tend to become skeptical. Such skepticism is the understandable and desirable [...]
The Bhagavad-gita (14.10) indicates how the subtle forces of nature known as the modes exert competing psychological influences on us. Their contrary influences cause our [...]
The Bhagavad-gita (18.33)(18.34)(18.35) describes resolution or determination in the three modes of nature: goodness, passion and ignorance. The modes comprise subtle cosmological forces that exert [...]
The struggle for survival characterizes the existence of all living beings – nonhuman and human. So, while evaluating whether a particular thing is worth doing, [...]
In the Bhagavad-gita, when Arjuna asks Krishna about what his activity should be, Krishna's sequence of answers indicates that the question of identity takes priority [...]
The Bhagavad-gita begins in its first chapter with Arjuna asking a series of rhetorical questions meant to justify his views and choices. Lord Krishna responds [...]
As spiritual seekers, we may at times feel apathetic or averse to the spiritual practices like meditation or prayer that connect us with Krishna and [...]
In our times of trouble, we may doubt, “Does Krishna really exist?” Gita wisdom turns this doubt on the head by prompting the doubt, “Does [...]
The Bhagavad-gita (4.9) describes that the result of understanding Krishna – his divine birth and his sublime activities – is liberation and reinstatement in his [...]
Gita wisdom declares the world we live in, the here, to be a place of ephemerality and misery. So, it deems the spiritual world, the [...]
The various rituals that are a part of spiritual life – chanting, praying, worshipping and meditating – are opportunities for us to spend time with [...]
The Bhagavad-gita (18.78) concludes with the proclamation that success is guaranteed for those who harmonize their human will with the divine will. This proclamation is [...]
The Bhagavad-gita (18.73) expresses the summit of humanity’s faith in divinity when Arjuna declares to Krishna, “I will do your will.” Our faith in God [...]