The two endings of the Gita point to the same end
The Bhagavad-gita has two endings based on the two nested conversations that comprise its narrative. The outer, framing conversation is at Hastinapura between Sanjaya and [...]
The Bhagavad-gita has two endings based on the two nested conversations that comprise its narrative. The outer, framing conversation is at Hastinapura between Sanjaya and [...]
When we succumb to a temptation, we may resolve, “Never again will I fall for that temptation.” While such a resolve is well-intentioned, it is [...]
Suppose a person infected with malaria refuses to take any treatment without first seeing the mosquito that bit him, and knowing when, how and why [...]
Suppose we change from an old computer to a new computer. Once we log in using our id, our browsing information – such as bookmarks, [...]
We usually think of our desires as linear, as connectors between us and our desired objects. The Bhagavad-gita (02.62) supports this linear view when it [...]
Consider alcoholics who want to break free from their addiction. They often place themselves voluntarily in rehabilitation clinics whose monitored environment takes away their freedom [...]
In a war, comrades watch each other’s backs. When we practice spiritual life, we engage in a war against illusion. In this war, our fellow-devotees [...]
Suppose a person suddenly falls sick and starts looking to assign blame – blaming others for transmitting that infection, blaming the doctor for not prescribing [...]
Spiritual growth centers on purification and elevation of consciousness. And our consciousness is the asset that always stays with us. So, the evolved consciousness acquired [...]
Sentimentality and judgmentality are two obstacles on the spiritual path. When we are sentimental, we become puppets of our feelings. While practicing bhakti, if we [...]
Skeptics often deride all faith as blind faith – they hold that only by skepticism can one avoid being misled by false belief systems. Yes, [...]
To make sense of the senseless violence unleashed by terrorists, we can seek insight from the Bhagavad-gita’s analytical framework centered on the three modes of [...]
Faith is a precious asset on the spiritual path. Our faith is nourished by the revelation coming from God, by the reiteration of that revelation [...]
Modern thinkers laud the questioning spirit as the engine of scientific progress. Because Newton questioned the falling of an apple, he came up with the [...]
Suppose a person robs a bank, and is apprehended by the police and convicted by a judge. In that robber’s going to the jail, all [...]
Some people ask, “Is the Gita polytheistic?” No, as is seen in the understanding of the Gita’s original student, Arjuna. After hearing the Gita’s four-verse [...]
“Krishna is our master and we are his servants.” This scriptural tenet can evoke resentment within us: “Why should I bow down to God?” The [...]
Some people think that detachment sentences us to emotion-less living. Actually, the cause of an emotionally barren existence is not detachment per se, but the [...]
Conventional Western thought divided the world’s religions into polytheistic and monotheistic. The monotheistic religions such as Judaism, Christianity and Islam viewed derisively the polytheistic religions [...]
The Bhagavad-gita (18.66) concludes with an intriguing call: Give up all religions (sarva-dharman parityajya). This begs the question – why would a religious book ask [...]
In a sprint, speed determines success, whereas in a marathon, stamina determines success. Spiritual growth is a marathon, not a sprint. To purify our consciousness [...]