Being correct is not enough; we need to be correctly understood
Sometimes when we speak something important or insightful, we may think that we have done our part. But if others haven’t understood what we have [...]
Sometimes when we speak something important or insightful, we may think that we have done our part. But if others haven’t understood what we have [...]
Some people perpetrate terrorism in the name of religion. Being angry with others about past wrongs – factual, exaggerated or imagined – they misappropriate religion [...]
Some people ask, “The Bhagavad-gita recommends detachment from the results of work. But how can we work responsibly if we don’t care for the results?” [...]
When people feel that their freedom is threatened, they often protest – and protest vehemently. But if they are led to believe that they are [...]
Suppose in a cartoon when two characters are fighting, one character keeps becoming bigger; and the other keeps becoming smaller. For the dwarfed fighter, the [...]
When a fire starts off, civilians often become panicky and run here and there, making things worse. But seasoned firefighters quickly spring into action – [...]
People sometimes ask, “When everything comes from God, why can’t we enjoy everything? Why restrict our enjoyment of some things?” Because though everything comes from [...]
The Bhagavad-gita’s chariot setting symbolizes its universality. The theme of a warrior on a chariot counseled by the charioteer harkens to a well-known Upanishadic metaphor [...]
Suppose warriors at the end of a day of heavy fighting return to the security of their camp. Just as they relax, they are attacked [...]
When a much-touted project of a government fails – and fails abysmally – the government often tries to save face by an overall strategy of [...]
Anger often makes us speak and do things that hurt others, things that we regret later. Aptly, the Bhagavad-gita (16.21) deems anger one of the [...]
In crudely made videos, the sound and action are sometimes out of sync. Suppose a fight between a hero and a villain is being depicted. [...]
The Bhagavad-gita begins and ends with references to places. In its first verse, Dhritarashtra asks his assistant Sanjaya about the events that transpired at the [...]
Suppose fishermen fish in an ocean using a net with one-inch holes. On failing to catch any fish smaller than one inch, suppose they declare [...]
Sometimes God’s existence is inferred from empirical observation. From the complexity of material objects and their inter-relationships, and the sheer improbability of such complexity emerging [...]
Tennis players don’t have to hit winners in each point; if they can just keep the ball in play, their opponent may tire and err, [...]
When people are a little drunk, they can understand that they are intoxicated and need to be careful – they shouldn’t drive, lest they meet [...]
When we understand that the Bhagavad-gita contains timeless truths meant for everyone, we may feel impelled to convince those around us about these truths. Such [...]
Suppose a compulsive drinker enters a bar and orders drinks. The bartender may be obliged to obey, but if the drinker orders a well-wishing friend [...]
Suppose we were invited to a feast in which everyone had slightly different delicacies on their plates. Suppose further that we got so caught in [...]
We are frequently over-scheduled, over-worked, over-stressed. So, we naturally feel eager for things that promise to save time. Catering to our needs, scores of apps [...]