Beholding the wonders of the world is often an anti-climactic experience. The splendor of the Taj Mahal is fascinating to see once, maybe twice, just maybe thrice. But then it becomes pale and stale.And we start wondering if there is anything else to see.

The much-touted wonders of the world usually disappoint us. Still, we long to behold or experience something that fills us with wonder.

Why?

Gita wisdom answers that the sense of wonder (adbhuta) is one of the aesthetic emotions (rasa) integral to our spiritual nature. Relishing the Bhagavad-gita can awaken this emotion in our heart, as Sanjaya testifies (18.76).

The word wonder has two connotations: experience of awe (e.g. I am struck by wonder on seeing the beauty of the rainbow) and absence of understanding (e.g. I wonder how a rainbow is formed in thin air during the rainy season).

Gita wisdom wakens both these senses of wonder in us. Let’s see how:

1. Experience of awe: Gita wisdom answers life’s toughest questions while delineating a majestic worldview that is both emotionally appealing and intellectually satisfying. The more we meditate on the Gita’s verses, the more we become awe-struck at how its simple-seeming verses embody life’sprofoundest insights.

2. Absence of understanding: We can never fully understand Krishna’s glory and beauty, yet every moment that we remember, serve and love him, our understanding deepens. Consequently, we become filled with a sense of wonder that is a celebration not of ignorance, but of the mystery of divine love. This mystery is increasingly but never completely unraveled at every moment for all of eternity.

Once our heart becomes awake to these twin wonders of the Gita, then life itself becomes an ongoing, unfolding wonder. 

Bhagavad Gita Chapter 18 Text 76

“O King, as I repeatedly recall this wondrous and holy dialogue between Krishna and Arjuna, I take pleasure, being thrilled at every moment.”